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Excerpts from Selected Reviews (works composed since 2000) The capacity audiences in the two Opera House performances greeted the new work with sustained ovations.” visit article [Vincent Plush, “New work bridges Australian cultural divide,”
Gramophone, June 12, 2003] “It is good. Whether occupying centre stage with its cinematic, heart-warming swells of emotion, or underscoring the narrative with minutely observed timbral and rhyhmic detail, Schultz’s score serves the occasion well. He and Williams share a fascination with cultural contradictions and, as in previous works, Schultz uses his broad vocabulary of musical icons deftly. So when Nataria Ladies Choir break into a seemingly spontaneous rendition of a Bach cantata, the unique vowel sounds of the Central Auustralian language Arrernte cut across the Central European tradition of hymn-singing. Similarly, the classically trained purity of a boy soprano’s voice (David Bruce, as the young Theo) makes for a poignant dialogue with heavily accented words of Theo’s companion, Njitiaka (played by Aaron Pederson). The unwieldy array of orchestral and vocal forces – more than 150 performers on stage, with multiple conductors, a barrage of percussion and two choirs – is perhaps a little indulgent on the part of the composer, but he creates from this huge palette of sounds some genuinely original gestures and effects. Indeed, it is an important work on two levels: it is a moving hymn to
the transformative power of the Australian landscape, and beyond that,
it is an impressive demonstration of the physical power of music to convey
a feeling beyond words. This is a work which has clearly touched many
lives during its creation and will continue to do so whenever it is performed.”
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article "This cantata contains some of the most touching music I have heard in an Australian work. It is based on the mythologising novel of the same name by T.G.H. (Theodor) Strehlow, passionate chronicler of the Aranda people, among whom he was brought up on the Hermannsburg Mission in central Australia. Weaving together the unlikely cultural mix of Hermannsburg - German Lutheranism, settler secularism and ancient Aranda mythology - it is a vast woven fabric of cultural collision: awkward, complex, yet hugely life-affirming. The story is that of the missionary Carl Strehlow, as told by his son, Theodor, mortally ill and travelling with his family and Aranda folk towards medical assistance he never reaches. As a rich symbol of cultural difference, Schultz interweaves the famous Lutheran chorale from Bach's Cantata No. 40, Wachet Auf (Sleepers, Wake), which Strehlow the elder had translated into the Aranda language, and which, according to the book, was sung by the mission people as he was lifted onto a buggy for his final ride. The Ntaria Ladies Choir from Hermannsburg sing it in Aranda with a distinctly focused nasal sound, rich with harmonics, and it recurs throughout the work as a symbol of cultural difference and coming together. Structurally, the cantata has a form similar to that of a Bach cantata. Symbolically, the sound of the Aboriginal women's voices highlights cultural estrangement and awkwardness; German Lutheran traditions in the Australian desert. At the end of scene two, there is a wonderfully touching passage as chorale phrases sung by Ntaria women are interwoven with polyphony from the Philharmonia choir, encapsulating a sense of hesitant awkwardness and hope among whites and cultural groundedness and placidity among the Aranda. T.G.H. Strehlow's part is sung with beautifully pure, vulnerable sound by the boy soprano David Bruce, while John Stanton commands the firm authority of a documentary voice-over as the narrator. Aaron Pedersen, in the spoken part of Njitiaka, gives colourful examples of the rhythmic lilt and flow of the Aranda language, while Rodney Macann, as the dying father, brings convincing European expressiveness into the cultural mix. The orchestral part (Sydney Symphony), under David Porcelijn, is built up from the musical language of the chorale and adds another cultural element: that of the stirring, Hollywood "voyage" style, which is at odds with everything else, yet strangely effective in drawing it all together. The epic and forward-moving musical narrative tone is broken at key moments such as the climactic death scene, in which the music becomes fierce while the text mixes biblical references with images of fire. The text selected by Gordon Williams is concise and to the point, maintaining a forward-moving narrative direction and underlining the journey metaphor at several levels: the personal mercy dash, the journey towards enlightenment and death which we all make, and the journey of two cultures towards uneasy understanding. Schultz and Williams have constructed a vivid and bold work that goes straight to a raw point of contemporary Australian society." [Peter McCallum, Sydney Morning Herald, 5/2/2005] "This disc brings a new dimension to Journey to Horseshoe Bend, Theodor Strehlow's story of his father, German Lutheran pastor Carl Strehlow, who served in the central Australian Hermannsburg Mission from 1894 to 1922. His final journey to reach medical help in Adelaide is the basis of this cantata composed by Andrew Schultz to Gordon Kalton Williams' libretto. It gives a strong sense of the role of the Strehlow family in Australia's centre. The searing heat, the centre's majestic red mountains and the vibrancy of the indigenous culture all meld in this vital treasure of a work. Theodor's story, sung by David Bruce and narrated by John Stanton and Aaron Pedersen, with baritone Rodney Macann, the Sydney Philharmonia Motet Choir, the Sydney Symphony conducted by David Porcelijn and the Ntaria Ladies Choir of Hermannsburg, is a reconciliation journey if ever there was one." [Patricia Kelly , The Courier Mail, 5/2/2005] "The story of Australia since European settlement is partly one of cultures meeting and interacting. This new cantata from composer Andrew Schultz and librettist Gordon Kalton Williams provides a fascinating insight into one of those meetings. Based on an autobiographical novel by TGH Strehlow, it tells the story of how, in 1922, his dying father (Carl) set out along the dry bed of the Finke River towards the railway at Oodnadatta, only to die on the way at Horseshoe Bend. For 28 years Carl had been the pastor at a Lutheran mission in Hermannsburg where his and the local Aranda people's culture had freely intermingled. This cultural mixing is reflected in the cantata. It is sung in three different languages (German, Aranda and English) using the cantata form that Bach (himself a Lutheran) favoured. It also uses one of Bach's most famous tunes (Wachet Auf!) as its musical base. This recording uses the same cast as the premiere performance with John Stanton and Aaron Pedersen (narrators), Rodney Macann (bass-baritone), David Bruce (boy soprano), the Ntaria Ladies Choir, the Sydney Philharmonia Motet Choir and the Sydney Symphony, all under the direction of David Porcelijn. The undoubted star of this disc is the Ntaria Ladies Choir, which was formed by Carl Strehlow during his time at Hermannsburg. They perform a chorus from Wachet Auf in the Aranda language as translated by Carl Strehlow. John Stanton (TGH Strehlow as an older man) narrates with authority. Aaron Pederson, himself an Aranda man, is perfectly cast as Njitiaka - one of their companions on the journey. Rodney Macann (bass-baritone) brings gravity to the role of the dying preacher. David Bruce (boy soprano) is splendid as the young TGH, while the Sydney Philharmonia Motet Choir handles their various tasks with ease. This is an excellent recording of an important new Australian work that can hopefully earn a large audience." [Andrew Fraser, Music Australia Guide, 1 March 2005] "This is a monumental work in the mould of Michael Tippet's A Child of Our Time. It tells the story, as seen through the eyes of his 14 year old son Theo, of the desperate journey in 1922 of a mortally-ill Carl Strehlow, the Lutheran pastor and superintendent of the Hermannsburg Aboriginal mission. Seeking medical help in Adelaide, they travel by horse and buggy for the train at Oodnadatta down the dry bed of the Finke River - the journey ended tragically at Horseshoe Bend. Rich with symbols and allusions, the music and the text both draw from many sources. Representing the mingling of Christian theology and the beliefs of the local Aranda people, the J.S.Bach chorale Wachet Auf is never far from the surface. It is set in the Aranda language and is sung by the Ntaria Ladies Choir from Hermannsburg; the chorale also runs like the dry riverbed through the instrumental forces of the work. The text draws from three languages - Aranda, English and German; however the musical language is mostly Euro-centric. Some elements of Aboriginal and culture make their way into the music, but the instrumentation is orchestral. A strong emphasis on brass and the use of simple pitch constructions evokes comparison to Copland. The use of familiar music, the Bach chorale with its usual associations, conveys a particular emotional message. As the party leaves on its journey to an uncertain end, the chorale in its strong major homophony is an uplifting and positive farewell, sharply contrasting with accompanying wailing and an answering chorus of the Lord's Prayer in German in a very dark setting. Such conflicting emotional states, used at various points throughout, strongly portray a sense of impending doom. Schultz employs spatial displacement of instrumental groups, with brass and percussion forming impenetrable walls around a string concertino - representing the walls of the gorge at Horseshoe Bend - and giving a nod to baroque use of antiphonal groupings." [Anthony Linden Jones, MCA Music Forum August-October 2005] "We hear less from Oz than we should. The two-night launch of Andrew Schultz's Journey to Horseshoe Bend at Sydney Opera House in 2003 touched Australian hearts. There were sold-out houses and standing ovations. This 50-minute cantata depicts the swansong journey of German missionary Pastor Strehlow (sung splendidly by New Zealander Rodney Macann) through the Finke River, central Australia, in 1922 as witnessed by his son Theo (boy soprano David Bruce). English language is interspersed with many sections in German and Aboriginal Australian. Choral writing is uplifting. The Ntaria Ladies Choir, brought down from central Australia's outback, sing snatches of Bach's Wachet auf harshly in Aboriginal just as Strehlow would have taught them. The Sydney Philharmonic Motet Choir sing mostly the German and English language sections, such as the moving "Try to get through the sand hills at night". Schultz uses the full resources of the Sydney Symphony excitingly, especially in the climactic scene six where a large, scorching dissonance heralds the arrival at the searing heat and red cliffs of Horseshoe Bend. Schultz's stunning evocation of the harsh outback is one of the many strong points in this rich and diverse work." [Ian Dando, New Zealand Listener, June 18-24, 2005 Vol 199 No 3397] "This cantata by Andrew Schultz, with libretto by Gordon Kalton Williams, is based on T.G.H. Strehlow's autobiographical novel describing the fruitless journey by his dying father, Pastor Carl Strehlow, through Central Australia in 1922 to seek medical help. It is a curious half-spoken, half-sung musical beast. Much of the music, conducted by David Porcelijn, is evocative and descriptive, with flowing string phrases, imposing brass chords, swelling orchestral climaxes and a wide range of percussion instruments to represent the forces of nature. . The Wachet auf chorale in the final scene, combining the throaty-voiced Ntaria Ladies Choir with the more polished Sydney Philharmonia Motet Choir, is powerfully affecting and musically intriguing." [Murray Black, The Weekend Australian, 29/1/2005] Sleepers Wake, Karalananga (back to top) “Andrew Schultz’s cantata, Journey to horseshoe bend, based on the lives of father Carl and son Theo Strehlow, had its premiere in Sydney this year and he pianised two extracts, Sleepers Wake and Karalananga, expressly for Antony Gray.” [Elizabeth Silsbury, “Gray lets light shine through,” Adelaide Advertiser, 18 July 2003.] Song of Songs (2004) (back to top) Andrew Schultz's Song of Songs, a setting of a modern recrafting by the Melbourne poet Barry Hill of the original biblical text, succeeds in creating something new in the world of choral sound. Not new in concept to be sure, since close miking, multi-tracking and careful focusing of the balance to add a rich, sometimes acerbic edge to the colour are the everyday tools of many contemporary styles, particularly in the cinema. Yet the particular 18-voiced mix here - six live voices, slightly to the fore, each with two prerecorded partners, set at a slight acoustic distance - was originally conceived, and its use over an extended five-part cycle for about 45 minutes, was original and absorbing. Hill has arranged the love songs in the Song of Songs into five movements with a quasi narrative progression through attraction, consummation, loss and rediscovery. Using the image of love near a city wall, he creates a dichotomy between inner desire and fecundity and outer threat and decay, the fire of love and coldness of alienation. Schultz's textures vary from the iridescent, closely voiced tonal harmonies of the first song, Enchantment, to antiphonal dialogues between the live voices and their shadows to the words "feed me" in the third movement, Feasting, to florid decoration over static harmonies as though in a static transcendent mind-state and tumbling erotic climaxes. Though the work had clarity of sound and structure, it relied heavily on the superb professionalism of the Song Company, under Roland Peelman, not only for the stamina of concentration and musicianship required, but also for the deep experience of each player in balancing their vocal sound against a complex vocal web.” visit article [Peter McCallum, “Songs of Ecstasy, The Song Company,” Sydney
Morning Herald, May 10, 2004.] |
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